Westminster Larger Catechism

Reformed Anthropology

Categories

Categories
  • Anthropology (25)
    • Self and Neighbor (13)
  • Authority/Submission (11)
  • Bible Study (1)
  • Christology (17)
  • Ecclesiology (15)
  • Hamartiology/Sin (11)
  • Marriage (3)
  • Practical Theology (1)
  • Soteriology/Salvation (35)

Christ maketh intercession, by his appearing in our nature continually before the Father in heaven, in the merit of his obedience and sacrifice on earth, declaring his will to have it applied to all believers; answering all accusations against them, and procuring for them quiet of conscience, notwithstanding daily failings, access with boldness to the throne of grace, and acceptance of their persons and services.

Christ is to be exalted in his coming again to judge the world, in that he, who was unjustly judged and condemned by wicked men, shall come again at the last day in great power, and in the full manifestation of his own glory and of his Father’s, with all his holy angels, with a shout, with the voice of the archangel, and with the trumpet of God, to judge the world in righteousness.

Christ by his mediation hath procured redemption, with all other benefits of the covenant of grace.

We are made partakers of the benefits which Christ hath procured by the application of them unto us, which is the work especially of God the Holy Ghost.

Redemption is certainly applied, and effectually communicated, to all those for whom Christ hath purchased it; who are in time by the Holy Ghost enabled to believe in Christ according to the gospel.

They who, having never heard the gospel, know not Jesus Christ, and believe not in him, cannot be saved, be they never so diligent to frame their lives according to the light of nature, or the laws of that religion which they profess; neither is there salvation in any other, but in Christ alone, who is the Saviour only of his body the Church.

All that hear the gospel, and live in the visible Church, are not saved; but only they who are true members of the Church invisible.

The visible Church is a society made up of all such as in all ages and places of the world do profess the true religion, and of their children.

The visible Church hath the privilege of being under God’s special care and government; of being protected and preserved in all ages, notwithstanding the opposition of all enemies; and of enjoying the communion of saints, the ordinary means of salvation, and offers of grace by Christ to all the members of it in the ministry of the gospel, testifying, that whosoever believes in him shall be saved, and excluding none that will come unto him.

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