This book is quite possibly the book on abolitionism in America. Evangelicals who are interested in American history need to read this work to understand our movement in its greater context. Anyone interested in abolitionism, at any scholarly level, needs to read this new comprehensive account in order to get the full picture for the first time.

As the “two streams” of the Black “soul dynamic” and the white “Reformed theology” mingled, the Black stream was faced with white-supremacy and forced to wrestle hard with it. I still haven’t found the chapter or article from a white figure entitled “Trusting the Theology of a Liberation Theologian.” It seems like all this work to assimilate into the “single river” was being done from one direction.

I think that Dabney would similarly bristle at the idea that his support of slavery and white-supremacy was merely a “blind spot.” White supremacy was something he believed in to the core of his being, and fought for to the end of his life. I think he would have considered it dishonorable to treat him otherwise.

Murray references the fact that Dabney was opposed to reunion with Northern Presbyterians “on two grounds” but says “I’ll mention only one of them,” namely, the issue of new methods in evangelism that Dabney was opposed to. Murray conveniently leaves out the other reason: his white-supremacy.

Slavery was no “blind spot” for Robert Lewis Dabney — it was a foundational cornerstone in his entire ideology, intellectual, theological, spiritual, philosophical, and political.

Reading through the letters, one can see the breadth of Dabney’s whole-hearted support for slavery, and its roots in venomous white-supremacy. This was no “blind spot” for him—it was foundational to his entire ideology, intellectual, theological, spiritual, philosophical, and political.

At the time, I wasn’t able to track down all of the citations, but recently, as I’ve been examining how and why a white-supremacist like Dabney was commended to our generation as a “great theologian,” these kinds of endorsements have come under greater scrutiny. The question of this particular post is this: Did Herman Bavinck really consider Dabney to be “one of the leading theologians in America”? Or is this another historical blunder like the misattribution to Archibald Alexander [Hodge]?

The first and greatest commandment is to love God; the second is like it, to love your neighbor as yourself. Dabney correctly notes that disobedience to these greatest commands is “the most express, most guilty, and most hardening of all the sins that the soul commits.” What is more “directly disobedient” to this command to love, than the sin of white-supremacy?

In 1860, the Christian Watchman and Reflector, a Boston Baptist newspaper, secured Charles Spurgeon as an exclusive correspondent. Over that year, Spurgeon wrote 15 letters to the paper... in the midst of this series of letters, Spurgeon paused to write out his thoughts on American Slavery.